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Bhai Ashok Singh Participated in International Seminar

Patiala, February 26-28, 2008. Prof Harbans Singh, Department of Encyclopeadia of Sikhism organized a three-day International seminar on Religion and Human Social Responsibility on November 26-28, 2008 in Punjabi University, Patiala.

Bhai Ashok Singh, President, Institute of Sikh Studies, said that to understand or write about Sikhism, the basic ideological differences between the existing religious thoughts must be understood. The objectives and the goal of the existing ideologies is mokash/nirvan, and according to them the universe is a myth, maya. To attain the goal, one should renounce grisht and take sanyas. These are negative and weak values, and make man individualistic. Family is the nucleus of society and society is the part of civilization. This makes a person anti-social to an extent. Whereas Sikhism, as propounded by Guru Nanak, is true, having been created by the Truth. Sikhism is the only monotheistic religion which does not believe in incarnation of God (Avtarwad). Nor does it allow idol worship. Sikhism can rightly be described as a social religion.

At another Seminar on ‘Terrorism’ held at Punjabi University, Patiala, Bhai Ashok Singh spoke in the concluding session. He said that terrorism is a reaction of the weak against the mighty, speech of the speechless against the powers that be. It attains dangerous levels of crime when it gets religious sanction. To control terrorism, its causes must be treated.

At the end of the seminar, Bhai Ashok Singh presented a set of the Institute of Sikh Studies’ publications to the German and Turkish delegates.

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Pak Cabinet clears Anand Marriage Act

Amritsar, January 23. The Pakistan’s cabinet has passed draft of the Anand Marriage Act to allow Sikhs to register marriages under a separate marriage Act.

The draft of the Act was prepared by Sikh scholars, including lawyers, headed by K T S Tulsi. The draft was prepared under the guidance of the Delhi Sikh Gurdwara Management Committee (DSGMC), which took it to Pakistan recently.

Dr Pritpal Singh, coordinator, American Gurdwara Prabandhak Committee (AGPC), said he had received a message from Sayyad Afzal, Federal Law Minister of Pakistan, informing him that the Act had been cleared by the cabinet of Pakistan.

A demand for the Anand Marriage Act was put forward by Dr Pritpal Singh, while addressing the Sikh sangat at Gurdwara Janam Asthan, Nankana Sahib, on the birth anniversary of Guru Nanak Dev.

The Law and Justice Committee, Government of India, has also taken up the Anand Marriage Act. The Anand Marriage Act dates back to 1909.  (Courtesy : The Tribune, dated 24-1-2008)

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Eastern Europe’s First Gurdwara to Come up in Poland

Warsaw, January 9. A gurdwara, said to be the first in Eastern Europe, will come up in Warsaw, as the authorities here have finally given their green signal.

The proposed gurdwara has been registered as a religious institution. Respecting the religious identity of the Sikh community here, the authorities have also allowed them to wear turban and keep a kirpan.

“This is a glorious day for the Indian community in Poland,” Singh Sabha chief administrative officer J J Singh said. “Unlike France, where the Sikh community is facing many difficulties in maintaining its identity, the Polish authorities have given us what we had asked for here. The rights of a minority community are being respected which is most gratifying,” Singh told IANS.

For the past three years, the Singh Sabha Community had been using a rented house in Warsaw to perform religious ceremonies.

In Poland, apart from a small number of Sikhs, there are 1,200 Sindhis who too have faith in the teachings of Guru Nanak, the founder of Sikhism, and Guru Granth Sahib.

Janusz Krzyzowski, president of the India-Polish Cultural Committee, said: “This was a long- cherished demand which has been accepted very gracefully by a largely Catholic-dominated country. In the era of globalisation, people everywhere should have the right to practice their religion.” Indian ambassador to Poland Chandra Mohan Bhandari also expressed satisfaction and said it was a positive step to strengthen Indo-Polish relations. (Courtesy : The Tribune, January 10, 2008)

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Punjabi on the Rise in Canada

Vancouver, February 11. With the latest census showing a 35 per cent increase in its speakers since 2001, Punjabi is set to become the fourth largest spoken language in Canada.

Today, it is the sixth largest spoken language after English, French, Chinese, Italian and German, though it is already at the fourth position in the province of British Columbia.

But as India overtakes China as the largest source of immigration for Canada this year, Punjabi is projected to surpass Italian and German by 2011 to become the fourth largest spoken language in the country.

Balwant Sanghera, president of the Punjabi Language Education Association (PLEA) that is celebrating the sixth International Mother Language Day on February 24, said: “Punjabi is growing by leaps and bounds in Canada and within the next three to four years it will become Canada’s fourth largest spoken language.”

Citing the latest census figures, he said 3,67,505 persons said Punjabi was their mother tongue, showing a growth of 35 per cent since 2001.

“This places Punjabi as the sixth most spoken language (after English, French, Chinese, Italian and German). The difference between the number of Punjabi speakers and those of German and Italian is very small. By the next census of 2011, Punjabi will overtake both to occupy the fourth place,” he added.

Sanghera, who retired as a school psychologist in British Columbia, said Punjabi was one among 10 most spoken languages out of a total of 6,000 in the world.

“More than 150 million persons in 150 countries speak this language. Mini Punjabs in Canada, the USA, the UK, Australia and Singapore are testaments to it. Here in Surrey and Abbotsford cities, Punjabi is the second most spoken language after English,” he said.
In British Columbia province, Punjabi is taught in the University of British Columbia, Simon Fraser University, University College of the Fraser Valley, Kwantlen University College and many schools.

Hospitals, city halls, airports and markets carry Punjabi signs. And it is common to see the Punjabi sign of “Aseen Punjabi Bolde Haan” at banks.

Guidelines on provincial issues - elections, health, old age and education - come out in Punjabi, as do government bills and notices.

Interestingly, Vancouver mayor Sam Sullivan is a Punjabi speaker, who surprised everyone last year by delivering his speech in Punjabi at a Sikh function. — (Courtesy : The Tribune, February 12, 2008)

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‘1984 Riots a Blot on Nation’

Chandigarh, February 23. The functioning of judiciary came under the scanner this afternoon at a panel discussion on “Impact of 1984 carnage on Punjab”. Eminent speakers like Justice S.S. Sodhi made startling revelations on how the career of at least one judicial officer was jeopardised for coming out with the truth about the torture of prisoners for finding out if they were terrorists.

A former Chief Justice of the Allahabad High Court and ex-chairman of the TRAI Justice Sodhi was also vocal about the “unfortunate role” of Justice Ranganathan Mishra Commission in the matter.

Some of the other speakers, including senior advocate Anupam Gupta and journalist Manoj Mitta, too were critical of the judiciary’s functioning post 1984 riots.

Addressing the gathering, Justice Sodhi said a District and Sessions Judge, Tara Singh Cheema, was denied the chance of becoming a high court judge, even though he did not have a single adverse entry, after a report submitted by him confirmed the torture of prisoners at the Nabha high security jail.

Giving details, Justice Sodhi said he and Cheema found prisoners had been badly tortured after he was deputed to go on an inspection tour to Patiala district. They had tales to tell and the effect of torture was visible.

Justice Sodhi said the law did not permit anyone to be moved from the jail to an interrogation centre. But a group of prisoners from Nabha prison were taken to Ladha Kothi, an interrogation centre converted into a jail, for discovering who was a terrorist.

Justice Sodhi said he directed Cheema to look into the matter; and his report confirming torture was marked to the then Chief Justice for putting it up on the judicial side. After two judges refused to take up the matter, it came back to him.

Eventually, 25 police officers were indicted for torture and compensation was paid by the then Barnala government. However, in the whole process Cheema was not elevated.

The former Chief Justice added that no Sikh Judge was trusted to deal with Sikh terrorist cases. Describing the riots as a blot on the nation, the former Chief Justice said the guilty were still roaming free. Compensation was given to the victims miserly after they had to struggle; and was much delayed. (Courtesy : The Tribune, February 23, 2008)

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Tytler led Mob to Kill Sikhs: Eyewitness

Chandigarh, February 21. The CBI today recorded the statement of the head granthi of Majnu Ka Tilla Gurdwara, New Delhi, Giani Surinder Singh, an eyewitness to the 1984 anti-Sikh riots.

Surinder Singh in his statement recorded before the investigating officer of the case, DSP S.S. Kishore, who came from Delhi, alleged that Congress leader Jagdish Tytler led a mob that burnt alive three Sikhs during the riots.

Talking to mediapersons outside the Sector 30 office of the CBI here, Surinder Singh demanded the government should conduct a fair probe into the riots. He insisted, “Tytler should be hanged for the heinous act committed against the Sikhs”. Surinder Singh reached the CBI office around 11 am and came out at 4: 30 pm after recording his statement.

He told waiting mediapersons that the CBI officer thoroughly questioned him regarding the riots and it took the officer over five hours to record his statement.

Expressing satisfaction over the attitude of the investigating officer, Surinder Singh said justice could be done only if the CBI conducted a fair probe into the case. Denying the charges that he earlier resiled from his statement, he alleged that his signatures were taken on blank papers and his statement was faked. He alleged Tytler had pressurized him and his family. The statement to the Nanawati Commission shown as his statement was not his as he and his family was under constant threat. He, however, said now that the entire Sikh community, including the SGPC, Akal Takht and the All India Sikh Students Federation (AISSF) and other organisations had assured job and security to his family, he was not afraid.

Surinder told the CBI that he was the head granthi at Gurdwara Pulbangesh in Azad market, Delhi at the time of the riots. On October 31, 1984, around 8 pm, some hooligans set afire the car of Gurcharan Singh Grover, owner of B-Tax, when he was going to pay obeisance at the gurdwara. They also set the gurdwara on fire and devotees ran out of it to save their lives. They also set Grover’s residence on fire.

The next morning, he added in his statement, around 9 am, Tytler led a group of armed persons carrying iron rods, cans of kerosene and Congress flags attacked the gurdwara. Tytler was inciting the crowd to assault the Sikhs. The mob burnt alive Thakur Singh, a former inspector of the Delhi Police, and a sewadar at the gurdwara. The mob also put a burning tyre on Badal Singh killing him instantly. Surinder watched the gory scene helplessly. He stayed with a Muslim family for eight days and when he returned home he found his house plundered. (Courtesy: The Tribune, February 22, 2008)

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Sajjan Incited Mob to Eliminate Sikhs: Witness

Mohali, March 11. The Central Bureau of Investigation (CBI) today recorded the statement of 1984 riots victim, Gurcharan Singh, who has been bed-ridden after a mob burnt him alive on the fateful morning of November 1, 1984. Gurcharan told the CBI that Sajjan Kumar, a senior Congress leader, incited the mob to eliminate Sikhs and was leading them.

Gurcharan Singh, who was 17 then, along with his brother, Tejinder Singh were left incapacitated for life in the attack, his father and maternal uncle were brutally done to death by the mob at their Nawada village residence. The mob burnt their houses, shops and killed Sikhs before throwing him into a burning truck. His brother was assaulted with bricks resulting which his spine was fractured and he was left handicapped.

A CBI official from Delhi came to Gurcharan Singh’s Balongi village residence this morning and recorded his statement, which lasted for four hours. The official, however, refused to comment on what Gurcharan Singh said in his statement.

Narrating the horrifying sequence of events, Gurcharan Singh told media persons that it was 8:30 am on that day, when Sajjan Kumar came to the village and met the sarpanch, Kirpa Ram. He was leading a mob, which was carrying rods, and other weapons along with kerosene oil. Pala, a depot holder provided the kerosene. Sajjan told the mob to attack Sikhs following which the rioters burnt the Gulab Bagh Gurdwara in their locality of which his father Naad Singh was the head priest. He tried to shoo away the mob, which assaulted him with bricks and rods killing him there.

The assailants then barged into his house and dragged his family out. His maternal uncle, Santokh Singh, was bludgeoned with bricks before iron rods were thrust into his eyes. He died on the spot.

Talking to The Tribune Gurcharan Singh rued that for over 23 years no one either from the government or from Sikh community bothered to spare a thought for his plight. “When I gained consciousness, I found myself at my acquaintance’s residence. I was hospitalised and was discharged after 10 days. We shifted to Mohali after the incident and were forced to live a miserable life and that too under threat”, said Gurcharan Singh in a feeble voice.
Gurcharan Singh said the SGPC had started giving him Rs 10,000 per month. Besides this a local businessman Tarlochan Singh gave him Rs 20,000 and promised to help him further in his cause. (Courtesy: The Tribune, February 12, 2008)

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UK Cop Wins Racial Discrimination Case

London, February 26. A Sikh policeman in Britain has won a racial discrimination case against the Greater Manchester Police (GMP) that rejected 12 applications from him to join it.

Sangram Singh-Bhacker (40), is likely to be awarded a five-figure compensation by the tribunal which noted that he was a qualified, physically fit officer who had been accepted by the Wiltshire, Merseyside, West Yorkshire and Cheshire forces, as well as British Transport Police, his current employer. (Courtesy: The Tribune, February 22, 2008)

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Letters to Editor

Dear Editor,
It was a pleasure to have met you today with Mr Mohinder Singh (member of IOSS) and I find you to be a very learned and intellectual person with a clear vision about future and I feel honoured to have met you today. Moreover, you are a great team builder and an organisation builder having a great insight into psychology.

As discussed with you, following are the brief details of various ventures for Sikh community which I have initiated :

a. www.retiredsikhs.com : Objective of this website is to utilize the pricital experience of Retired Sikhs, provide help to them to look for jobs, business opportunities, matrinomial of their children, talk to people of their age, profession and to connect worldwide to solve their problems and also to utilize this huge potential of talent availble globally.

Status: Currently you can find Sikhs from 28 countries and 140 cities of India on board at the moment from a wide variety of professions – Defence, Bureaucrats, Police, Teaching, Engg, Doctors, Commissioner of Police, VP, GM, Chief Engg to a clerk.

Charges : Free of Cost.
Database : Open for everyone.
b) www.saraibooking.com : Objective of the this is to search for a Sarai (place to stay in Gurdwara), contact details, address, facilities, charges, history of Gurdwara etc and contact the Gurdwara directly to book a room for you and your family stay so that you can have the darshan of the holy places comfortably. Hence, you can plan your Pilgrimage.
c) www.gurdwarajobs.com: Objective of this website is to find jobs for Ragis, Pathis, granthis etc., worldwide in Gurdwaras. On the other hand, Gurdwaras can browse the database and contact them directly for interviews and appointments.

Amait Pal Singh
<info@retiredsikhs.com>

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